The 26 Martyrs of Japan were a group of Catholic missionaries and Japanese converts who were executed by crucifixion in Nagasaki on February 5, 1597, under the orders of Toyotomi Hideyoshi. They are venerated as martyrs and saints by the Catholic Church.
Early Christianity in Japan
The spread of Christianity in Japan began with the arrival of Portuguese Jesuit missionaries in 1549, led by St. Francis Xavier. Initially welcomed by local rulers, including the daimyō Shimazu Takahisa of Kagoshima, the Jesuits were allowed to establish missions in exchange for facilitating trade with Europe. Over the next several decades, Catholicism grew, particularly in Kyushu, where many local rulers converted and supported the missionaries. However, by the late 16th century, the shogunate became increasingly wary of foreign influence, especially as Spanish and Portuguese colonial ambitions became evident elsewhere in Asia. Fearing that Christianity could be a tool for colonialism, the ruling elite began to crack down on its spread.
Persecution and Martyrdom
The first major persecution of Christians in Japan occurred under Toyotomi Hideyoshi. In 1597, he ordered the arrest of 26 Catholics, including both foreign missionaries and Japanese converts. They were subjected to brutal treatment, including public humiliation, physical mutilation, and forced marches through various villages as a warning to others. Despite these hardships, they remained steadfast in their faith.
On February 5, 1597, the 26 were crucified on Nishizaka Hill in Nagasaki. Unlike the traditional method of crucifixion, where victims would be left to die slowly, these martyrs were also pierced with lances to ensure a swift death. Among them was Paul Miki, who preached to the gathered crowd even as he was dying, declaring his faith in Christ and forgiving his persecutors. His final words, along with the unwavering faith of his fellow martyrs, left a deep impression on those who witnessed the execution.
The Aftermath of the Persecution
The martyrdom of the 26 was only the beginning of a larger persecution. Between 1597 and 1614, approximately 70 more Christians were martyred. In 1614, Christianity was officially outlawed, and underground communities of "hidden Christians" (Kakure Kirishitan) developed, preserving their faith in secret for over two centuries. In 1632, the Great Genna Martyrdom resulted in the execution of 55 more Catholics in Nagasaki, further cementing Japan’s suppression of Christianity.
For nearly 250 years, the Church in Japan existed without clergy, relying on oral traditions and secret gatherings. When Western missionaries returned to Japan in the 19th century, they were astonished to find thousands of Christians still practicing their faith in secrecy.
Recognition and Canonization
The 26 Martyrs of Japan were beatified on September 14, 1627, by Pope Urban VIII. Over two centuries later, they were canonized by Pope Pius IX on June 8, 1862. Their feast day was set on February 6, the day following their martyrdom, as February 5 is traditionally reserved for the feast of St. Agatha.
Their legacy has been honored worldwide. The Twenty-Six Martyrs Museum and Monument in Nagasaki stands as a testament to their sacrifice. Additionally, the Church of the Holy Japanese Martyrs in Civitavecchia, Italy, is dedicated to them, and their story continues to inspire Catholics and Christians across denominations. In 1959, the Anglican Church in Japan added them to its calendar, and the Evangelical Lutheran Church in America followed suit in 2005.
Today, the 26 Martyrs of Japan remain powerful symbols of faith and perseverance in the face of religious persecution. Their story highlights the struggles faced by early Christian communities in Japan and the enduring strength of faith despite immense challenges. Their legacy continues to be celebrated annually on February 6, and their impact on the history of Christianity in Japan remains profound.